Friday, May 15, 2009

All the uses of this world.

Go to http://www.inbflat.net.

There is something about a song as a work of art that takes it beyond any physical types, such as paintings or sculpture, at least in a sense. When a person sings or plays a previously written song they are able to create new meaning from something already existent. This occurs just as easily whether the song is one's own or was written by another. And even if it is sung by the one who wrote it, who did so with a particular meaning in mind, when it is later performed it can have some entirely separate meaning when it again courses through one's body. And it's doing so from something that already exists and was created with a particular meaning attached to its authorship. The same song's elements can exist in many forms. So I like to find the elements I might draw from that website and its song, if I may call it that. I would certainly recommend giving it a try.

And there is something about the way one person breathes, and how its meaning is affected by the breath of those surrounding. The gestures and their implicit, or explicit, meanings that are given by one person may be received in an entirely separate manner from what is intended. And, if received at all, they may then be imitated. The same gestures, but with a removal of primary meaning, refitted with something else that is completely unsuggested by the origin. This is a recurring idea that I have grazed over, but there are deep, misty workings that take place in what people give to one another, much more than the simple gaze.

Thursday, May 7, 2009

Jude / Thaddeus.

In a twistedly esoteric manner, this is related to this. No, really, I mean that.

I was talking anecdotal analogies with someone I know. The philosophical kind, of course, because what else would I do, right? I don't watch What Not To Wear and I don't watch LOST, so other things have to be made up instead.

We were thinking of a person who, since birth, has no self-consciousness; that is, their mind never registers the sensations its physical body receives. The person's mind does think and, presumably, the body senses, but it never connects with the mind's functions. What would such a person and their thoughts be like? Perhaps a very certain blank and unquestioning understanding. It would seem that a person's imagination is only made up of things, or combinations of things, that they have already experienced. And if this is the case, then a (solely) mental image can not exist. One might think, well, but of course you are using your imagination to think of this person--but that is just it. We were cobbling together the negatives of our experience.

What does that tell us but, among other things, that perhaps it is our tendency to think of things outside of our own experiences, and sometimes even to desire them. And only through the edges of experience. Knowing them as impossibility.* With us, yes, but with this person there would be no desirous hopefulness, no expressive language, no ethics, no revolutions.